Salahuddin Shamsuddin — новинки

India presents a clear picture of the progress of mankind in all its dimensions and roles from the lowest to the highest, as India can be described by a Museum of the different religious rituals, the doctrines of the various traditions, diverse cultures, different beliefs, many languages, different types of breeds and their own respective social methods of the life, but it is not a museum for the dead things or material purposes, it is a museum of a living nation, which has a method of the spiritual life, which has evolved along the lines of each, and so united India consisted on Standard (BHARAT VARSH). When Azad wanted to address this issue could not ignore the fact that Muslims are a minority in the face of the majority in India, then did not ignore the key principles of the true religion of Allah that Islam is a familiar religion forms the love amongst the hearts and souls. Therefore, Azad took the basic common face, that is, namely the face of beliefs between the various religions in India, to bring different religious groups with their disparate tenets near to each other.

The thoughts of Ibn ?Arabi could actually be compared with the thought of Plotinus on the basis of many similarities between them; but there are also some differences between Plotinus the mystic and Ibn ?Arabi the Sufi. The mysticism to Plotinus is a mental mysticism and the mediators, that mediate between God and the man, are the mental mediators as well, while the mysticism to Ibn ?Arabi does not depend on the mind completely and the mediators are also not mental mediators, as they are not based on the theory of (Emanation) or the overflowing of all organisms gradually through the first one. So the universe that does come up from the one to Plotinus, that one is equal to the divinity, which is a level of the absolute utopian world, named by Ibn ?Arabi the isthmus of the isthmuses, which is also in its turn a mediator between the divine and world. The overflowing of the universe from the divinity and cosmic symptoms is not by the overflowing or through the emanation to Ibn ?Arabi, but through a series of transfigurations. We should not forget that the transfiguration to Ibn ?Arabi is an alternative word for the overflowing or emanation to Plotinus.

Islam is a religion of the soul's harmony and heart's intimacy, but most of the people do not know this reality. In the era of Muslim Caliphs, the freedom of non-Muslims, who had enjoyed with a free living status, protection and safety in Muslim states, was not in return for paying the capital tax. The taken tribute from them was not the price of their freedom, but was for the integrity of the Righteous justice between them and Muslims to protect them and their family members were living with Muslims side by side in the society and were not involved in military services to defend a nation believes in Islam. How they can defend a Muslim country and they do not believe in Islam? Jihad does not mean killing some one without any reason and right, but it is to recover the rights of vulnerable people from the harshness of powerful oppressors. Stoning of the adulterer and the adulteress in Islam is not an injustice or affront to human rights after the permission granted in polygamy. Islam is not a religion of men only, as some people think, because of their mental illness. The men and women both are created as being two sides of the one soul.

There is no doubt in the "divine revelation", which was not understood only by the chosen Prophet, the controversy or argument is in explaining the formation of the “divine revelation” in a human language, because the understanding and explanation of texts may vary from a person to another person, as ?aha Mu??afa Abu Karishah says: “literary taste has not only one picture does not differ from a person to other person, it varies amongst the people because of different factors. Some of these factors are due to the origin of the willingness and talent and others due to surrounding environment and culture. This difference makes us to do not narrow our arms due to the multiple views shown in the literary interpretation and to accept the arguments, which are inferred from the texts have different opinions, being broad minded, since each connoisseur becomes near to the text in his approaching, as much as his shier in the clarity of spirit and soul, and the alertness of mind. We consider many opinions unmistakable conclusion, but it seems to us clearly, later something different to that which was seemed to us in an earlier time and was believed by our mind before.”

The links between East and West, dating back to ancient times, which had been varied through the ages, some links were cultural, some economical and some political. The links between the East and West, which were set during the last two centuries, in its cultural part, and its impact on Islam in particular, were marked, due to the particular and natural circumstances of that connection with the West, that was different to all of the previous conditions and circumstances. The connection of Islam with other civilizations and cultures was always a contact of the stronger to the weaker one, which was after equal contact, but the contact of Islam with the West in this recent period of time, was a contact of a weaker to a stronger, and "the weaker always being fond of emulation clicks of the logo, uniform, and every thing and in his every step copying the stronger one by the nature."