Elia Shabani Mligo — новинки

If there was a practice heavily attacked by early Christian missionaries in Africa, it is African traditional healing practice and the role of traditional medicine men and women in the wellbeing of society. These were not only considered heathen, but also hindrances to the initiatives of missionaries to propagate their Christian message. However, African traditional medicine and medicine men and women are still major sources of healing for most African people (both Christians and non-Christians) until now. This book examines why most Africans have not abandoned their traditional healing practices despite the condemnations of churches and the vast promises of modern medical treatments around them. It analyzes the place of each medical practice in God’s call to participate in the healing ministry. The book argues that African traditional medicine and medicine men and women are also called by God to participate in the healing ministry as are any other healers. Therefore, this book is important in both medical and theological studies because it reflects on the contribution of both biomedical and African traditional medical practices towards promoting the wellbeing of God’s people.

What does it really mean to be rich in this era of globalization? What does it really mean to be poor and marginalized? How does the Kingdom of God speak to the rich and poor in this era? These are questions of concern in this book. By using the beatitudes and parables of Jesus from the synoptic gospels the book sensitively discusses the position of the rich and that of the poor at the encounter with the Kingdom of God which is one of the main themes in the earthly ministry of Jesus. The book argues that the rich meet Jesus when they interact with the poor and marginalized people. It also asserts that material poverty is not the prerequisite to enter the Kingdom of God. The book suggests that the Kingdom of God entails responsibility to both the rich and the poor in this era of globalization. Hence, the book is expected to provide a substantial contribution to the academic discussions about globalization and the relationship between the rich and the poor.

What does the Bible say about divorce and remarriage after divorce? Is it acceptable for a Christian to divorce his/her spouse, or remarry after divorce, under what biblical grounds? What is the position of the church concerning issues of divorce and remarriage? What is the response of lay Christians to the position of the church? These are some of the questions that greatly concern this book. Some scholars (Wenham, Heth, and Keener) have also embarked in a discussion about such questions. They have mostly searched for the meaning that the text on divorce in the gospel of Matthew had to offer, and the how to apply that meaning to the current church. This book contributes to this ongoing discussion. Instead of looking only at the meaning of the text in the gospel of Mark and applying it to the current church, the book analyzes the voices of some people from the church in Tanzania so as to open up a possibility for a dialogue between the text and its context and the current readers and their context. Hence, the book can be useful to both scholars and students as a textbook in classes or any group discussions about the way divorce and remarriage texts can be used in current churches